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Whoever reaches old age, We reverse in natural disposition. Do they not have sense (to see)? 68 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: 69 That it may warn him who would have life, and (that) the word may prove true against the unbelievers. 70 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners, 71 We have subjected the cattle to them so that some of them they ride and eat the flesh of others. 72 And they have (other) benefits from them (besides), and they get (milk) to drink, will they not then be grateful? 73 And they have taken (other) gods beside Allah, in order that they may be helped. 74 Those deities can render them no help. Yet these devotees act as though they were an army in waiting for them. 75 So let not their speech, then, grieve you (O Muhammad SAW). Verily, We know what they conceal and what they reveal. 76 IS MAN, then, not aware that it is We who create him out of a [mere] drop of sperm - whereupon, lo! he shows himself endowed with the power to think and to argue? 77 And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?" 78 Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing." 79 He Who created from a green tree a fire for you, a fire to light your stoves with.” 80 Is He who created the heavens and earth not able to create others like these people? Of course He is! He is indeed the Supreme Creator, the All Knowing: 81 His affair, when He intendeth a thing, is only that He saith unto it: be, and it becometh. 82 All glory belongs to the One in whose hands is the control of all things. To Him you will all return. 83
Almighty God's Truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.