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The human says: 'What, when I am dead, shall I be raised to life?' 66 Does man not remember that before We created him he was nothing? 67 By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees. 68 Then We shall pluck forth from every party whichever of them was the most hardened in disdain of the All-merciful; 69 for, indeed, We know best as to which of them is most deserving of the fires of hell. 70 There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil. 71 We shall deliver those who took heed for themselves, and leave the evil-doers kneeling there. 72 And when Our clear verses are recited to them, the disbelievers say to the Muslims, “Which group has a better home, and a better alliance?” 73 We have destroyed so many generations before them, who surpassed them in material power and splendour. 74 Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army. 75 And Allah increaseth in guidance those who let themselves be guided, and the righteous works that last are excellent with thy Lord in respect of reward and excellent in respect of return. 76 Have you seen him who rejected Our signs and said: "Surely I shall continue to be favoured with riches and children." 77 Has he the knowledge of the unseen or has the Beneficent God established such a binding agreement with Him? 78 Nay, but We shall record that which he saith and prolong for him a span of torment. 79 All that he speaks of will belong to Us, and he will come into Our presence all alone. 80 They have taken other deities besides God, so that they may be a source of strength for them. 81 But they shall reject their worship and turn against them. 82
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.