۞
3/4 Hizb 45
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Noah called for help. How blessed was the answer which he received. 75 And We delivered him and his followers from the mighty distress. 76 And made his progeny to endure (on this earth); 77 and We left him thus to be remembered among later generations: 78 "Peace upon Noah among the worlds." 79 As such We recompense the gooddoers, 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 Afterwards We drowned the others. 82 ۞ Of his party was also Abraham; 83 he came to his Lord with a sound heart. 84 When he said unto his father and his folk: What is it that ye worship? 85 Is it a falsehood-god beside Allah that ye desire? 86 “So what do you assume regarding the Lord Of The Creation?” (That He will not punish you?) 87 Then he cast a glance at the stars (to deceive them), 88 and said, "I am sick!" 89 So they turned away from him, and departed (for fear of the disease). 90 Then he turned to their gods and said, "Do you not eat? 91 What is wrong with you that you do not speak?" 92 then he turned on them, striking them down with his right hand. 93 So they (people) advanced towards him, hastening. 94 He said: Worship ye that which ye yourselves do carve 95 when it is God who has created you and all your handiwork?" 96 They said, "Build a pyre for him and throw him into the blaze!" 97 (This failing), they then sought a stratagem against him, but We made them the ones most humiliated! 98 He said: 'I will go to my Lord; He will guide me. 99 My Lord! Vouchsafe me of the righteous. 100 And We gave him the glad tidings of a very gentle son (Ishmael). 101 And when he became capable of working with him, Ibrahim said, “O my son, I dreamt that I am sacrificing you therefore now consider what is your opinion”; he said, “O my father! Do what you are commanded! Allah willing, you will soon find me patiently enduring!” 102 When they both agreed and Abraham had lain down his son on the side of his face (for slaughtering), 103 We called out to him: "O Abraham, 104 Thou hast already fulfilled the vision. Lo! thus do We reward the good. 105 Most surely this is a manifest trial. 106 And We ransomed him with a Feat sacrifice. 107 and We let it (the beautiful praise) remain upon him in the latter (generations), 108 Peace be upon Abraham. 109 Thus do We reward the good-doers. 110 He is indeed one of Our high ranking, firmly believing bondmen. 111 We gave him the glad news of the birth of Isaac, one of the righteous Prophets. 112 and blessed him and Isaac too: some of their offspring were good, but some clearly sinned against their souls. 113
۞
3/4 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.