Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 You and all those who you were worshipping, other than Allah, shall be the fuel of Gehenna; there you shall all go down to it. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 For them therein is heavy sighing, and they therein will not hear. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as a mercy to all mankind. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112