Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 Lo! ye (idolaters) and that which ye worship beside Allah are fuel of hell. Thereunto ye will come. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They will groan in pain therein, but no one will listen to them. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 herein, behold, there is a message for people who [truly] worship God. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 If they turn away, tell them, "I have warned every one of you equally. I do not know when the torment which you have to suffer will take place. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112