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Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error! 22 God bestows from on high the best of all teachings in the shape of a divine writ fully consistent within itself, repeating each statement [of the truth] in manifold forms [a divine writ] whereat shiver the skins of all who of their Sustainer stand in awe: [but] in the end their skins and their hearts do soften at the remembrance of [the grace of] God. Such is God's guidance: He guides therewith him that wills [to be guided] whereas he whom God lets go astray can never find any guide 23 Is there anyone who is afraid of the torment of the Day of Judgment when the unjust will be told, "Suffer the result of your deeds?" 24 Those that were before them cried lies, then the chastisement came upon them from whence they were not aware; 25 Allah let them taste degradation in this present life, but the punishment of the Everlasting Life shall be greater if they but knew. 26 And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember. 27 An Arabic Qur'an, wherein there is no crookedness, that haply they may fear. 28 Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know. 29 Surely you shall die and they (too) shall surely die. 30 and, then on the Day of Resurrection you shall place your dispute before your Sustainer. 31
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.