Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And certainly We created you, then We fashioned you, then We said to the angels: Prostrate to Adam. So they did prostrate except Iblis; he was not of those who prostrated. 11 He (Allah) asked: 'What prevented you to prostrate, when I commanded you' 'I am better than he' he replied. 'You created me of fire and You created him of clay' 12 The Lord ordered Satan to get out (of Paradise) saying, "This is no place for you to be proud. Get out of this place, for you are worthless". 13 he replied: 'Respite me till the Day of Resurrection' 14 Said He, 'Thou art among the ones that are respited.' 15 He said: As Thou hast caused me to remain disappointed I will certainly lie in wait for them in Thy straight path. 16 then I will surely come upon them from before them and from behind them and from their right and from their left, and then You will find most of them ungrateful." 17 Allah said: 'Go away from here - disgraced and expelled. I shall fill the Hell with all those that follow you. 18 And said, “O Adam! You and your wife dwell in Paradise – therefore eat from it from wherever you wish, and do not approach this tree for you will become of those who transgress.” 19 Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals. 20 And he sware unto them both: verily I am unto you of your good counsellors. 21 So he cheated both by delusion. And when they had tasted the tree, their shameful parts became apparent to them, and they both covered themselves with the leaves of Paradise. (Then) their Lord called to them, saying: 'Did I not prohibit you to approach that tree, and did I not warn you that satan was your clear enemy' 22 They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." 23 Allah said: 'Go down; you are enemies one of the other. For you there is dwelling and provision on the earth for a while.' 24 He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)." 25
Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.