۞
1/4 Hizb 23
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And if We give man a taste of Mercy from Us, and then withdraw it from him, verily! He is despairing, ungrateful. 9 And if We make him taste a favor after distress has afflicted him, he will certainly say: The evils are gone away from me. Most surely he is exulting, boasting; 10 [And thus it is with most men - ] save those who are patient in adversity and do righteous deeds: it is they whom forgiveness of sins awaits, and a great reward. 11 You may haply omit some of what has been revealed to you, and may be disheartened because they say: "Why was no treasure sent down to him, or an angel accompanied him?" Yet you have been sent to warn alone, for God takes care of everything. 12 Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! 13 If then they answer you not, know then that the Revelation (this Quran) is sent down with the Knowledge of Allah and that La ilaha illa Huwa: (none has the right to be worshipped but He)! Will you then be Muslims (those who submit to Islam)? 14 Those who desire the life of this world and all its finery shall be repaid in full in this life for their deeds -- nothing shall be denied them. 15 They are the ones who shall have nothing in the Hereafter except Fire. (There they shall come to know) that their deeds in the world have come to naught; and that whatever they have done is absolutely useless. 16 Can they be compared to those who possess a clear proof from their Lord, followed up by a witness from Him, preceded by the Book of Moses, as a guide and a mercy? These people believe in it; whereas those groups that deny its truth are promised the Fire. Therefore, have no doubt about it. It is the truth from your Lord, but most people do not believe it. 17 And who is greater in evil than he who forges a lie against Allah? Those, they shall be brought before their Lord, and witnesses will say: 'Those are they who lied against their Lord' Indeed, the curse of Allah shall fall upon the evildoers, 18 Who turn away from the path of Allah and desire to make it crooked; and they are disbelievers in the hereafter. 19 By no means will they escape (from Allah's Torment) on earth, nor have they protectors besides Allah! Their torment will be doubled! They could not bear to hear (the preachers of the truth) and they used not to see (the truth because of their severe aversin, inspite of the fact that they had the sense of hearing and sight). 20 It is they who put their souls into ruin, and they lost all that they used to fabricate. 21 truly it is they, they who in the life to come shall be the losers! 22 Indeed those who believed and performed good deeds and directed themselves towards their Lord they are the people of Paradise; they will abide in it forever. 23 ۞ The likeness of the two parties is as the man blind and deaf, and the man who sees and hears; are they equal in likeness? Will you not remember? 24
۞
1/4 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.