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And when We said to the angels: 'Prostrate yourselves before Adam' they all prostrated themselves except iblis, who refused. 116 Then We said: "Adam! He is an enemy to you and to your wife. So let him not drive both of you out of Paradise and plunge you into affliction, 117 Verily it is thine that thou shalt not hunger therein nor go naked. 118 "Nor to suffer from thirst, nor from the sun's heat." 119 Then Shaitan (Satan) whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" 120 Then the twain ate thereof; so there became disclosed to them their shame, and they began sewing upon them selves some of the leaves of the Garden, so Adam disobeyed his Lord and erred. 121 Then his Lord chose him and relented towards him, and showed him the way; 122 He said: Get forth you two therefrom, all (of you), one of you (is) enemy to another. So there will surely come to you guidance from Me, then whoever follows My guidance, he shall not go astray nor be unhappy; 123 “And the one who turned away from My remembrance for him is a confined existence, and We shall raise him blind on the Day of Resurrection.” 124 and he will ask, "Lord, why have You raised me up blind, while I possessed sight before?" 125 [Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Is it not a warning for them to see how many generations living before them We destroyed and how they are now walking in their ruins? In this there is the evidence (of the Truth) for the people of reason. 128
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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