۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen, and what they inscribe, 1 By the grace of your Lord, you are not a mad man. 2 Most surely, you will have a never ending reward. 3 You have attained a high moral standard. 4 So very soon, you will see and they too will realise – 5 Which of you is afflicted with madness. 6 Surely thy Lord knows very well those who have gone astray from His way, and He knows very well those who are guided. 7 Then do not obey the deniers. 8 They only want that you should relent, so that they may come to terms. 9 And obey not everyone who swears much, and is considered worthless, 10 the fault-finder who goes around slandering, 11 One who excessively forbids the good, transgressor, sinner. 12 who is ignoble and besides all that, base-born; 13 Because he* has some wealth and sons. (Walid bin Mugaira, who cursed the Holy Prophet.) 14 When you recite Our revelations to him, he says: "These are fables of long ago." 15 [For this] We shall brand him with indelible disgrace! 16 We have put them [i.e., the Makkans] to test even as We put to test the owners of the orchard when they vowed that they would gather the fruit of their orchard in the morning, 17 without making any allowance (for the will of Allah). 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 and in the morning it was as if it were a garden plucked. 20 And they cried out one unto another in the morning, 21 'Come forth betimes upon your tillage, if you would pluck!' 22 So they set out, while lowering their voices, 23 "Let no needy person come to you within it today." 24 And they went out early, determined in their resolve. 25 But when they saw it they said: 'We have surely gone astray. 26 (Then they said): "Nay! Indeed we are deprived of (the fruits)!" 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 And they advanced one upon another, blaming each other. 30 They said: woe unto us! verily we! we have been arrogant. 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.