۞
3/4 Hizb 43
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۞ And indeed We gave Dawud the utmost excellence from Us; “O the hills and birds, repent towards Allah along with him”; and We made iron soft for him. 10 Saying: make thou complete coats of mail, and rightly dispose the links, and work ye righteously; verily I am of that which ye work a Beholder. 11 And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. 12 They made for him whatever he wished synagogues and statues, basins like ponds, and large pots built into the ground; “Be thankful, O the people of Dawud!” And few among My bondmen are grateful. 13 Then when We decreed death for him [Sulaiman (Solomon)], nothing informed them (jinns) of his death except a little worm of the earth, which kept (slowly) gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment. 14 For Sheba also there was a sign in their dwelling-place -- two gardens, one on the right and one on the left: 'Eat of your Lord's provision, and give thanks to Him; a good land, and a Lord All-forgiving.' 15 But they turned away [from Us,] and so We let loose upon them a flood that overwhelmed the dams, and changed their two [expanses of luxuriant] gardens into a couple of gardens yielding bitter fruit, and tamarisks, and some few [wild] lote-trees: 16 Like this We requited them because they were ungrateful disbelievers. And never do We requit in such a way except those who are ungrateful, (disbelievers). 17 Between them and the villages which We had blessed, We placed easily visible villages, and We spaced the journey between them exactly. (We said) 'Travel through them by day and night in safety' 18 But now they would say: "Long has our Sustainer made the distance between our journey-stages!" - for they had sinned against themselves. And in the end We caused them to become [one of those] tales [of things long past,] and scattered them in countless fragments. Herein, behold, there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God]. 19 Satan was correct in his assessment of them and they all followed him, except for a band of true believers, 20 Iblis had no authority over them and whatever happened was in order that We might know him who believes in the Hereafter as distinct from him who is in doubt about it. Your Lord is watchful over everything. 21
۞
3/4 Hizb 43
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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