Juz 30 ▼
< 533 >
< random >
▼ 89 Dawn
Al-Fajr
Dawn (Al-Fajr)
30 verses, revealed in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
In the name of Allah, the Merciful, the Compassionate
By the break of Day 1 And by oath of ten nights. 2 And by oath of the even and the odd. 3 by the night when it journeys on! 4 Is there (not) in these an adjuration (or evidence) for those who understand? 5 Did you (O Muhammad (Peace be upon him)) not see (thought) how your Lord dealt with 'Ad (people)? 6 Iram of the pillars, 7 the like of which was never created in the land, 8 And the tribe of Thamud, who hewed rocks in the valley. 9 And [with] Pharaoh, owner of the stakes? - 10 All of them committed excesses in their lands, 11 And who then spread a lot of turmoil in them. 12 So your Lord poured on them different kinds of severe torment. 13 Truly your Lord is ever watchful. 14 And as for man, when his Lord tries him, then treats him with honor and makes him lead an easy life, he says: My Lord honors me. 15 But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" 16 Nay! but you do not honor the orphan, 17 And do not urge one another to feed the needy. 18 Why do you take away the inheritance of others indiscriminately 19 and you have a love of wealth which can never be satisfied. 20 Nay, but [how will you fare on Judgment Day,] when the earth is crushed with crushing upon crushing, 21 when your Lord comes down with the angels, rank upon rank, 22 And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him? 23 He will say: would that I had sent before for this life of mine! 24 So on that Day, none will punish as He will punish. 25 And no one shall bind with (anything like) His binding. 26 (It will be said to the pious): "O (you) the one in (complete) rest and satisfaction! 27 Return to your Lord well-pleased (with your blissful destination), well-pleasing (to your Lord). 28 So enter among My servants, 29 and enter My Paradise.” 30
Almighty Allah's Truth.
End of Surah: Dawn (Al-Fajr). Sent down in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
Juz 30 ▼
< 533 >
< random >
▼ 89 Dawn
Al-Fajr
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.