So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing. 71 He replied: "Did I not tell thee that thou wilt never be able to have patience with me?" 72 Said [Moses]: "Take-me not to task for my having forgotten [myself,] and be not hard on me on account of what I have done!" 73 And so the two went on, till, when they met a young man, [the sage] slew him - [whereupon Moses] exclaimed: "Hast thou slain an innocent human being without [his having taken] another man's life? Indeed, thou hast done a terrible thing!" 74 ۞ [Al-Khidhr] said, "Did I not tell you that with me you would never be able to have patience?" 75 Said [Moses]: "If, after this, I should ever question thee, keep me not in thy company: [for by] now thou hast heard enough excuses from me." 76 So they departed; until, when they reached the people of a city, they asked the people for food, but they refused to receive them hospitably. There they found a wall about to tumble down, and so he set it up. He said, 'If thou hadst wished, thou couldst have taken a wage for that.' 77 He said, “This is the parting between you and me; I shall now tell you the interpretation of the matters you could not patiently bear.” 78 That boat belonged to poor people who used to toil on the sea. I damaged it because there was a king after them who used to seize every ship by force. 79 As for the youth, his parents were believers and we feared that he would trouble them by rebellion and denial of truth. 80 so we desired that their Lord should give to them in exchange one better than he in purity, and nearer in tenderness. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82