Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And convey unto them the story of Abraham 69 when he asked his father and his people, "What is that which you worship?" 70 They said, “We worship idols, and we keep squatting in seclusion before them.” 71 He said: hearken they unto you when ye cry? 72 or do they cause you any benefit or harm?" 73 They replied: 'No, but we found our fathers doing so' 74 He said: 'Have you considered what you worship, 75 you, and your elderly fathers? 76 Indeed, they are enemies to me, except the Lord of the worlds, 77 "Who has created me, and it is He Who guides me; 78 And He Who gives me to eat and gives me to drink: 79 who, when I am sick, heals me; 80 Who will cause me to die and then will again restore me to life; 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 My Lord, bestow wisdom upon me; unite me with the righteous; 83 And grant me a reputation of honor among later generations. 84 And make me one of the inheritors of the Paradise of Delight; 85 Forgive me and my father: He was surely among those who went astray. 86 “And do not disgrace me on the day when everyone will be raised.” 87 The Day whereon neither wealth nor sons will avail, 88 except what is done in obedience to God with a submissive heart. 89 Paradise will be brought near those who take heed for themselves and follow the straight path; 90 and hell will be left open for the rebellious ones 91 and they will be asked: "Where are the gods that you worshipped 92 besides God? Can they help you or even help themselves?" 93 They will then be thrown into Hell with those who had gone astray 94 and the hosts of Iblis - all together. 95 They will say while they dispute therein, 96 By Allah! we were certainly in manifest error, 97 when we deemed you [false deities] equal to the Sustainer of all the worlds 98 And none led us astray except the culprits. 99 "'Now, then, we have none to intercede (for us), 100 no caring friend. 101 “So if only were we to go back, in order to become Muslims!” 102 Indeed in this is a sign; and most of them were not believers. 103 Your Lord is certainly Majestic and All-merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.