Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say, [Prophet], "I am only a warner. There is no god but God, the One, the All-Powerful, 65 Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning. 66 Say: “This is a tiding of tremendous import 67 “You are neglectful of it!” 68 (Tell them): “I had no knowledge of the High Council when they were disputing. 69 This alone is revealed to me, I am only a clear warner' 70 When your Lord said to the angels; Surely I am going to create a mortal from dust: 71 Then when I have formed him and breathed into him of My spirit, fall down before him prostrate. 72 all the angel then prostrated themselves 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 Said Allah, “O Iblis! What prevented you from prostrating before one whom I have created with My hands*? Have you become proud or were you haughty from the beginning?” (Used as a metaphor). 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 Allah said: get thee forth therefrom; verily thou art driven away. 77 My curse will remain upon you till the Day of Judgement!" 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 so He said, "You are granted respite 80 till the Appointed Day." 81 He said: "By Your authority, I will lead them astray, 82 excepting those Thy servants among them that are sincere.' 83 He (i.e. Allah) said: “This is the Truth -- and I only speak the Truth -- 84 that I shall certainly fill hell with you and your followers all together". 85 Say (O dear Prophet Mohammed – peace and blessings be upon him) “I do not ask any fee from you for the Qur’an, and I am not a fabricator.” 86 It is but a reminder to the worlds. 87 And ye will come in time to know the truth thereof. 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.