۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Entirely Merciful, the Especially Merciful
By the Mount 1 and by the Scripture penned 2 In parchment spread open 3 By the much-frequented Fane; 4 And the roof exalted, 5 and the sea that is full 6 the torment of your Lord will inevitably take place 7 There is none that can avert it; 8 On the Day when the firmament will be in dreadful commotion. 9 and the mountains move, moving. 10 Then woe, that Day, to the deniers, 11 Those who sport entering into vain discourses. 12 On that Day when they shall be pitched into the Fire of Gehenna (Hell), 13 This is the fire which you used to give the lie to. 14 Is it magic, or you cannot see? 15 “Enter it – now whether you patiently bear it or are impatient – it is the same for you; for you is a recompense only for what you used to do.” 16 Surely those who guard (against evil) shall be in gardens and bliss 17 rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell. 18 “Eat and drink with pleasure, a reward for what you used to do.” 19 Reclining on couches ranged. And We shall couple them with maidens wide eyed. 20 And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [but] every human being will be held in pledge for whatever he has earned. 21 And We provide them with fruit and meat such as they desire. 22 They will pass cups of un-intoxicating and unsinful wine to one another. 23 ۞ Youths as fair as hidden pearls will be set apart to wait upon them; they will be running to and fro to serve them. 24 They will go to one another asking each other questions: 25 "Before this, when we were among our families, we were full of fear of God's displeasure -- 26 But God has granted us favors and saved us from the scorching heat of the torment. 27 Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.