۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the Name of Allah, the Beneficent, the Merciful
۞ I swear by the Day of Resurrection 1 Nay! I swear by the self-accusing soul. 2 Does man imagine that We will not be able to bring his bones together again? 3 We certainly have the power to restore them even the very tips of their finger. 4 But man desires to continue in sin. 5 he asks, "When is this Day of Resurrection to be?" 6 But when sight is confounded 7 And the moon becomes dark, 8 when the sun and the moon are brought together, 9 upon that day man shall say, 'Whither to flee?' 10 But there is nowhere to take refuge: 11 Before thy Lord (alone), that Day will be the place of rest. 12 On that day, people will be informed of all that they had done and all that they were supposed to do. 13 Indeed, man shall be a witness against himself, 14 And even if he presents all the excuses he has, none will be listened to. 15 Move not thy tongue with it to hasten it; 16 We Ourself shall see to its collection and recital. 17 Thus, when We recite it, follow thou its wording [with all thy mind]: 18 Again on Us (devolves) the explaining of it. 19 No! But you love the immediate 20 And neglect the Hereafter. 21 Some faces that Day shall be Nadirah (shining and radiant). 22 Waiting for their Lord. 23 and upon that day faces shall be scowling, 24 believing that a crushing calamity is about to strike them. 25 Yes indeed, when the soul will reach up to the throat. 26 and people ask, "Is there any wizard [that could save him]?" 27 and when he thinks it is the time of departure 28 And the leg is wound about the leg, 29 that will be the time to be driven to one's Lord. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.