۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 Verily We! We created man from a sperm of mixtures, that We might prove him, wherefore We made him hearing, seeing. 2 Surely We showed him the Right Path, regardless of whether he chooses to be thankful or unthankful (to his Lord). 3 For the Rejecters we have prepared chains, yokes, and a blazing Fire. 4 Surely the pious shall drink of a cup whose mixture is camphor, 5 A spring wherefrom the slaves of Allah will drink, causing it to gush forth abundantly. 6 they who keep their vows and fear a Day whose evil is spread; 7 they give food, despite their love for it, to the poor and orphans and captives, 8 (Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. 9 We fear the dismal day calamitous from our Lord." 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 For their patience, He will reward them with Paradise and silk. 12 There they will recline on elevated couches and will be subjected neither to the burning heat of the sun nor to bitter cold. 13 And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 goblets of silver that they have precisely measured. 16 There will they drink a cup flavoured with ginger 17 A spring there, called Salsabil. 18 ۞ And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. 19 And when thou lookest them thou shalt behold delight and a dominion magnificent. 20 Upon them shall be garments of fine green silk and of brocades. And adorned they shall be with bracelets of silver: and their Lord shall give them drink a beverage pure. 21 It will be said to them, “This is your reward indeed your efforts have been appreciated.” 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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