So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 (It is ordained that) no village We have destroyed shall return 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 This is a lesson for those who worship (God). 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I know not, perhaps it may be a trial for you, and an enjoyment for a while. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112