Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My creatures, there will be no fear or regret 68 those who believed in Our revelations and surrendered themselves to Us. 69 Enter ye the Garden, ye and your wives, in (beauty and) rejoicing. 70 There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein. 71 “And this is the Paradise which is bequeathed to you, because of your deeds.” 72 Herein you will have abundant fruits of which you will eat.” 73 Verily the culprits in Hell's torment will be abiders. 74 It shall not be abated from off them, and they will be therein despondent. 75 We have not wronged them; it was they who were the wrongdoers. 76 And they cry: O master! Let thy Lord make an end of us. He saith: Lo! here ye must remain. 77 Indeed We have brought the truth (Muhammad SAW with the Quran), to you, but most of you have a hatred for the truth. 78 Or have they devised [some] affair? But indeed, We are devising [a plan]. 79 Do they imagine We do not hear their secret talk and their private counsels? On the contrary, Our messengers [angels] are at their sides, recording everything. 80 Say: "If (Allah) Most Gracious had a son, I would be the first to worship." 81 Glory to the Lord of the heavens and the earth, the Lord of power, from what they describe. 82 So let them flounder (in their talk) and play until they meet the Day which they are promised. 83 And He it is Who in the heaven is Allah, and in the earth Allah. He is the Wise, the Knower. 84 Blessed be He, who holds the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him will you return. 85 And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). 86 Yet if you ask them: 'Who created you' they will say: 'Allah' How then can they turn away from Him? 87 (Allah has knowledge) of (Prophet Muhammad's) saying: "O my Lord! Verily, these are a people who believe not!" 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
Allah the Almighty always says the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.