۞
Juz 23 ▼

Hizb 45
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▼ 36 Y S
Yaa Seen 2 of 5
Coin for them a similitude: The people of the city when those sent (from Allah) came unto them; 13 What time We sent unto them two, then they belied the twain, wherefore We strengthened them with a third, and they said: verily we are unto you the sent ones. 14 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie! 15 They said, "Our Lord knows that we are messengers to you, 16 And our duty is only to convey the message to you clearly," 17 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands. 18 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 Follow those who ask not of you any hire, and who are rightly guided. 21 "[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back? 22 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 23 In that case I would surely be in clear error. 24 I believe in your Lord; so listen to me.” 25 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- 26 (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor". 27 ۞ And after him, We did not send down any army from heaven against his people, nor did We intend to send down an army. 28 It was but one shout, and lo! they were extinct. 29 Ah, woe for those servants! Never comes unto them a Messenger, but they mock at him. 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 And surely, all, everyone of them will be brought before Us. 32
۞
Juz 23 ▼

Hizb 45
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▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.