۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Inevitable! (Day of Judgment). 1 What is the Inevitable? 2 What do you comprehend by the concrete reality? 3 The tribes of Thamud and 'Aad belied the Striking Day. 4 As for Thamud, they were destroyed by the awful cry! 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 and dost thou now see any remnant of them? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 They disobeyed the Messenger of their Lord and He seized them with torment which increased with time. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 Then when the Horn is blown with one blast 13 and the earth and the mountains shall be lifted up and crushed with a single stroke! 14 on that Day shall that indubitable event come to pass; 15 The sky will cleave asunder on that day and fall to pieces. 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then he who is given his record in his right hand will exclaim, "Here is my record, read it. 19 Certainly I thought that I should encounter my reckoning.' 20 Then he shall be in a life well-pleasing 21 in a lofty garden, 22 with clusters of fruit within easy reach. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 But whosoever gets his ledger in his left hand, will say: "Would that I were never given my ledger, 25 and neither known this my account! 26 Would it had been the end! 27 My wealth has not helped me a thing 28 Vanished has my power from me." 29 (The stern command will say): "Seize ye him, and bind ye him, 30 Then into Hellfire drive him. 31 "Further, make him march in a chain, whereof the length is seventy cubits! 32 "This was he that would not believe in Allah Most High. 33 nor were they concerned with feeding the destitute. 34 Therefore he has not here today a true friend, 35 and the only food he has is filth 36 “Which none except the guilty shall eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.