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For, behold, it is the God-conscious [alone] whom gardens of bliss await with their Sustainer: 34 Then will We treat the Muslims like the criminals? 35 What ails you? How ill you judge! 36 Or do you have a scripture in which you learn 37 that you will be granted whatever you choose? 38 Or have you taken a binding promise from Us which would hold till the Day of Judgement, that you will get whatever you demand? 39 Ask thou of them, which of them will stand surety for that! 40 Or have they, perchance, any sages to support their views? Well, then, if they are sincere in this their claim, let them produce those supporters of theirs 41 Remember the Day whereon the shank shall be bared and they shall be called upon to Prostrate themselves, but they shall not be able. 42 Their eyes will be humbled, and humiliation shall spread over them for they were already ordered to prostrate themselves when they were undiminished. 43 So leave Me with him who cries lies to this discourse! We will draw them on little by little whence they know not; 44 And I will give them respite; indeed My plan is very solid. 45 Or is it that you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them, so they are burdened with the penalty? 46 Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down? 47 So wait with patience for the judgement of your Lord, and do not be like (Jonah) of the fish who called (to his Lord) when he was choked with anger. 48 Had his Lord's grace not been bestowed upon him, he would have been cast away in disgrace upon that desolate shore. 49 But his Lord had chosen him and He placed him among the righteous. 50 The unbelievers wellnigh strike thee down with their glances, when they hear the Reminder, and they say, 'Surely he is a man possessed!' 51 [Be patient:] for this is nought else but a reminder [from God] to all mankind. 52
God Almighty has spoken the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.