Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
To such will be said, “O My bondmen! This day there shall be no fear upon you, nor any grief.” 68 (Ye) who believed Our revelations and were self-surrendered, 69 will be told, "Enter Paradise with your spouses in delight. 70 Passed round amongst them will be dishes of gold and goblets, and therein will be whatsoever souls desire and eyes delight in; and ye will be therein abiders. 71 And that is Paradise which you are made to inherit for what you used to do. 72 Ye shall have therein abundance of fruit, from which ye shall have satisfaction. 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 that is not abated for them and therein they are sore confounded. 75 We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). 76 They shall call out: “O Malik, let your Lord put an end to us.” He will reply: “You must stay on in it. 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Have they determined upon a course? Then We too are determined. 79 Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations? Yea, indeed, [We do,] and Our heavenly forces are with them, recording [all]. 80 Say, "If the All Merciful had a son, I would be the first to worship him." 81 Hallowed be the Lord of the heavens and the earth, the Lord of the Throne, from that which they ascribe! 82 But leave them to indulge in idle talk and play [with words] until they face that [Judgment] Day of theirs which they have been promised: 83 And only He is the God of the heavenly creation and the God of the earthly creation; and He only is the Wise, the All Knowing. 84 Blessed is He Who has dominion over the heavens and the earth and all that is between them. With Him is the knowledge of the Hour; and to Him you shall all be sent back. 85 Those whom they call upon, other than Him, have no power to intercede (for them), except those that have knowingly borne witness to the truth. 86 And wert thou to ask them who created them, they will surely say: God. Witherward then are they deviating! 87 (God has knowledge of Muhammad's words when he complains to Him), "My Lord, these, my people, do not believe". 88 yet pardon them, and say, 'Peace!' Soon they will know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.