۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
Ha Mim. 1 By the Scripture that maketh plain 2 Behold, from on high have We bestowed it on a blessed night: for, verily, We have always been warning [man]. 3 Therein (that night) is decreed every matter of ordainments. 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 A Mercy from your Lord, He is the Hearer, the Knower. 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. 8 Yet they are lost in doubt and play. 9 But watch thou (O Muhammad) for the day when the sky will produce visible smoke 10 That will envelop the people. This will be a painful punishment. 11 [They will say], "Our Lord, remove from us the torment; indeed, we are believers." 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Then they turned away from him and said, "[He was] taught [and is] a madman." 14 We are removing the punishment a little, but you revert. 15 The day when We will seize with the greatest seizure – We will indeed take revenge. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you, 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 I seek protection from my Lord and your Lord from your decision of stoning me. 20 And if you do not believe me, [at least] stand away from me!" 21 Then he called upon his Lord: “These are a criminal people.” 22 So go forth with My servants by night; surely you will be pursued: 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many were the gardens and springs they left behind, 25 corn-fields, gracious mansions, 26 And pleasant things wherein they took delight! 27 Even so (it was), and We made it an inheritance for other folk; 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.