Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 until Gog and Magog are let loose to rush down from the hills. 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 For them therein is heavy sighing, and they therein will not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112