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Said [Moses]: "O my Sustainer! Open up my heart [to Thy light,] 25 "Ease my task for me; 26 "And remove the impediment from my speech, 27 (That) they may understand my word; 28 and appoint for me, from my household, someone who will help me bear my burden - 29 “That is Haroon, my brother.” 30 "Add to my strength through him, 31 "And let him share my task (of conveying Allah's Message and Prophethood), 32 so that we exalt You 33 and remember you often. 34 Surely Thou seest into us.' 35 The Lord said, "Moses, your request is granted. 36 We have bestowed Our favour on you before this 37 "Behold! We sent to thy mother, by inspiration, the message: 38 saying: "Put him in the box and cast it into the river. The river will cast him on to the bank, and he shall be taken up by an enemy of Mine and an enemy of his." I lavished My Love on you, and to be formed in My Sight. 39 When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 40 "And I have Istana'tuka, for Myself. 41 go therefore, thou and thy brother; with My signs, and neglect not to remember Me. 42 Go, both of you, to Pharaoh. Indeed, he has transgressed. 43 And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]." 44 They both submitted, “Our Lord indeed we fear that he may oppress us or deal mischievously.” 45 (The Lord) said: "Be not afraid. I am verily with you, and I hear and see. 46 So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance. 47 Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away. 48 The Pharaoh asked them, "Who is your Lord?" 49 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." 50 (The Pharaoh) said: "And what about the former generations?" 51 [Musa (Moses)] said: "The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets, " 52 Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation, 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.