۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ (The Prophet (Peace be upon him)) frowned and turned away, 1 that the blind man came to him. 2 What could inform thee but that he might grow (in grace) 3 Or that he may accept advice, so the advice may benefit him. 4 As for him who is not in want of any thing, 5 So you are after him! 6 although it is not for you to be concerned if he remained unpurified. 7 And for him who came to you striving, 8 and who has fear of God, 9 Of him wast thou unmindful. 10 Assuredly this is a reminder 11 So whoever wills, let him pay attention to it. 12 It is contained in scrolls highly honoured, 13 exalted and purified, 14 [borne] by the hands of messengers 15 Honourable and obedient. 16 Man is (self-)destroyed: how ungrateful! 17 Of what thing hath He created him? 18 Out of a sperm-drop did He create him and then determined a measure for him, 19 Then eased the way for him. 20 then He caused him to die and brought him to the grave, 21 and then, whenever He wishes, He will raise him back to life. 22 By no means hath he fulfilled what Allah hath commanded him. 23 Let man reflect on the food he eats. 24 We poured water, pouring it in great abundance, 25 and then We cleave the earth [with new growth,] cleaving it asunder, 26 Then We cause to grow therein the grain, 27 grapes, vegetables, 28 And olive-trees and palm-trees 29 Orchards thick with trees, 30 And fruit and grass - 31 for you and for your animals to enjoy. 32 Then when cometh the Deafening Cry 33 On the Day whereon a man shall flee from his brother, 34 And from his mother and his father, 35 his wife and his sons: 36 on that Day every man among them will have enough concern of his own -- 37 Many a face will be glittering on that day. 38 Laughing, rejoicing at good news. 39 And other faces, on that day, with dust upon them, 40 Covered with the blackness (of shame): 41 Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad (Peace be upon him), etc.), the Fajarah (wicked evil doers). 42
Almighty Allah's Truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.