۞
1/4 Hizb 20
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Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars? 43 Those who believe in Allah and the Last Day will not ask your permission so that they may struggle with their wealth and their selves. Allah knows best the righteous. 44 only those ask thee for exemption who do not [truly] believe in God and the Last Day and whose hearts have become a prey to doubt, so that in their doubting they waver between one thing and another. 45 ۞ And if they had intended to march out, certainly, they would have made some preparation for it, but Allah was averse to their being sent forth, so He made them lag behind, and it was said (to them), "Sit you among those who sit (at home)." 46 Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you, and there are some among you who would have listened to them. And Allah is the All-Knower of the Zalimun (polytheists and wrong-doers, etc.). 47 Indeed they had sought to cause turmoil at the outset, and O dear Prophet the scheme turned otherwise* for you, so much so that the truth came and the command of Allah appeared, and they disliked it. (* In your favour.) 48 Some of them say, "Give us leave to stay behind and do not put us to trial." Surely, they have already fallen into trial. Surely, Hell shall engulf those who deny the truth. 49 If good befalls you (O Muhammad SAW), it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand," and they turn away rejoicing. 50 Say: Nothing will afflict us save what Allah has ordained for us; He is our Patron; and on Allah let the believers rely. 51 Say: "Are you, perchance, hopefully waiting for something [bad] to happen to us - [the while nothing can happen to us] save one of the two best things? But as far as you are concerned, we are hopefully waiting for God to inflict chastisement upon you, [either] from Himself or by our hands! Wait, then, hopefully; behold, we shall hopefully wait with you!" 52 Tell them: "Whether you spend your money willingly or unwillingly, it shall not find acceptance (with Allah) for you are an evil-doing folk." 53 And nothing hinders their spendings being accepted from them, except that they disbelieve in Allah and in His Apostle and they do not come to prayer but while they are sluggish, and they do not spend but while they are unwilling. 54 Let not wherefore their riches and their children amaze thee. Allah intendeth only to torment them therewith in the life of the world and that their souls pass away while they are infidels. 55 They swear by God they are with you, though in fact they are not. They are only a frightened lot. 56 If they could find a shelter or caverns, or any place to creep into they will turn stampeding to it. 57 There are some among them who find fault with you concerning the distribution of alms. If a share is given to them they are contented, but if they receive nothing then they are angry. 58 Would that they were content with what Allah and His Messenger gave them, and were to say: "Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope." 59
۞
1/4 Hizb 20
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.