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The pious ones will receive a beautiful Paradise from their Lord. 34 Shall We then treat the People of Faith like the People of Sin? 35 What is amiss with you? On what do you base your judgment [of right and wrong]? 36 Or do you have a scripture in which you learn 37 That ye shall have, through it whatever ye choose? 38 Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand? 39 Ask them, which of them will guarantee that! 40 Or is it that they have partners in worship? So they should bring their appointed partners, if they are truthful. 41 (Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate (to Allah), but they (hypocrites) shall not be able to do so, 42 With lowered eyes, disgrace overcoming them; and indeed they used to be called to prostrate themselves whilst they were healthy. 43 Leave those who reject the Quran to Me and I shall lead them step by step to destruction, without their being aware of it. 44 And I will give them time. Indeed, My plan is firm. 45 Or askest thou them for a wage, and so they are weighed down with debt? 46 Or that the Unseen is in their hands, so that they can write it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. 49 But his Lord chose him and made him of the righteous. 50 When those who deny the truth hear the admonition, they would almost cause you to stumble with their evil eyes; and they say, "He is certainly mad." 51 although this is nothing but an Exhortation (to goodness) for everyone in the world. 52
Almighty God's Truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.