۞
3/4 Hizb 43
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۞ We favoured David with excellence, (and commanded): "O Jibal and Tair, glorify the greatness of God with him." And We made iron pliable for him. 10 Saying: make thou complete coats of mail, and rightly dispose the links, and work ye righteously; verily I am of that which ye work a Beholder. 11 And unto Sulaiman We subjected the wind, whereof the morning journeying was a month and the evening journeying a month. And We made a fount of brass to flow for him. And of the jinn were some who worked before him by the will of his Lord. And whosoever of them swerved from Our command, him We shall cause to taste the torment of the Blaze. 12 They made for him whatever he desired: palaces and statues, basins like reservoirs, and large cooking vessels fixed in their places. We said, "Give thanks, house of David, for few of My servants are truly grateful." 13 Yet [even Solomon had to die; but] when We decreed that he should die, nothing showed them that he was dead except an earthworm that gnawed away his staff. And when he fell to the ground, those invisible beings [subservient to him] saw clearly that, had they but understood the reality which was beyond the reach of their perception, they would not have continued [to toil] in the shameful suffering [of servitude] 14 For Sheba there was also a Sign in their dwelling place: the two gardens to the right and to the left. “Eat of your Lord's provision, and render thanks to Him. Most pleasant is your land and Most Forgiving is your Lord.” 15 Yet they turned away [from the truth]. So We let loose on them a flood from the dam and replaced their two gardens by two others bearing bitter fruits, tamarisks, and a few lote trees. 16 We gave them this reward the recompense of their ingratitude; and whom do We punish, except the ungrateful? 17 Between them and the cities We had blessed We placed towns along the highway, and made them stages on their journey, (saying): "Travel between them in safety by day or by night." 18 But they said: 'Lord, make the stages between our journeys longer' so they wronged themselves; so We made them news and We tore them utterly into pieces. Surely, there are signs in this for every one who is patient, thankful. 19 Thus Iblis found his supposition about them to be true; and except for a section of believers they follow him. 20 But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. 21
۞
3/4 Hizb 43
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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