۞
3/4 Hizb 59
۩
Prostration
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The Splitting (Al-Inshiqaaq)
25 verses, revealed in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
In the Name of Allah, the Beneficent, the Merciful
۞ When the heaven breaks apart. 1 and gives ear to its Lord, and is fitly disposed; 2 And when the earth is stretched forth, 3 and throws out of itself all that it contains 4 And it listens to the command of its Lord and that befits it. 5 O man, you have to strive and go on striving towards your Lord, then will you meet Him. 6 And as for him whose record shall be placed in his right hand, 7 Will have an easy reckoning, 8 And will return to his family in joy! 9 but as for him whose record shall be given to him from behind his back, 10 He shall call for perdition, 11 And shall enter a blazing Fire, and made to taste its burning. 12 Behold, [in his earthly life] he lived joyfully among people of his own kind 13 Indeed, he had thought he would never return [to Allah]. 14 This is a fact. Their Lord is Well-Aware of (all that they do). 15 I swear by the twilight; 16 And by oath of the night and all that gathers in it. 17 or by the moon when it is full, 18 That ye shall journey on from plane to plane. 19 What is wrong with them that they do not believe? 20 and when the Qur'an is recited to them, they do not prostrate themselves? ۩ 21 But those who have disbelieved deny, 22 And Allah knoweth best what they are hiding. 23 Therefore give to them glad tidings of a painful punishment, 24 except the righteously striving believers, who will receive a never-ending reward. 25
True are the words of God the Almighty.
End of Surah: The Splitting (Al-Inshiqaaq). Sent down in Mecca after Shattering (Al-Infitaar) before The Romans (Al-Room)
۞
3/4 Hizb 59
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.