Juz 16 ▼
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▼ 20 T H
Taa Haa 2 of 8
Moses said: "Lord! Open my breast for me; 25 "Ease my task for me; 26 And untie the knot from my tongue 27 (That) they may understand my word; 28 Appoint for me a minister from my family 29 Aaron, my brother; 30 “Back me up with him.” 31 And associate him (with me) in my affair, 32 "That we may celebrate Thy praise without stint, 33 “And profusely remember You.” 34 You are Well Aware of our situation." 35 (Allah) said: "Granted is thy prayer, O Moses!" 36 And indeed, another time, already We have shown thee favour, 37 When We inspired unto thy mother that which We inspired, 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore – therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 [And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses. 40 I have chosen you for Myself. 41 go therefore, thou and thy brother; with My signs, and neglect not to remember Me. 42 Go ye twain unto Fir'awn, verily he hath waxen exorbitant, 43 Then say to him a gentle saying; haply he may be admonished or he may fear. 44 They both said, "Our Lord, We fear that he may commit some excess against us, or exceed all bounds in transgression." 45 He said, “Do not fear – I am with you, All Hearing and All Seeing.” 46 Both of you go to him (Pharaoh) and say: "We are the Messengers of your Lord. Let the Children of Israel depart with us, and do not punish them. We have come to you with a sign from your Lord; peace be on him who follows guidance! 47 It has been revealed to us that punishment will befall him who denies and turns away. 48 He said: who is the Lord of you twain, O Musa! 49 He said, 'Our Lord is He who gave everything its creation, then guided it.' 50 [Fir'aun (Pharaoh)] said: "What about the generations of old?" 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 HE IT IS who has made the earth a cradle for you, and has traced out for you ways [of livelihood] thereon, and [who] sends down waters from the sky: and by this means We bring forth various kinds of plants. 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
Juz 16 ▼
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< random >
▼ 20 T H
Taa Haa 2 of 8
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.