۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 We said, "Stamp your foot! Here is cool water for you to wash in and drink," 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 "And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly! We found him patient. How excellent (a) slave! Verily, he was ever oft-returning in repentance (to Us)! 44 And remember Our bondmen Ibrahim, and Ishaq, and Yaqub – the men of power and knowledge. 45 Indeed, We purified them with a most pure quality, the remembrance of the Everlasting Life. 46 And behold, in Our sight they were indeed among the elect, the truly good! 47 And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. 48 This is a commemoration. Surely for those who take heed for themselves is an excellent place of return -- 49 Gardens of Eden, whereof the gates are opened for them, 50 wherein they recline, and wherein they call for fruits abundant, and sweet potions, 51 ۞ With companions of modest look, the same in age, by their side. 52 'This is what you were promised for the Day of Reckoning; 53 Indeed, this is Our provision; for it there is no depletion. 54 This (is for the righteous). And lo! for the transgressors there with be an evil journey's end, 55 They shall roast in (the Fire) of Gehenna, an evil cradling. 56 This - so let them taste it - is scalding water and [foul] purulence. 57 Taste the scalding water, pus, and other putrid things". 58 [Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire." 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 Is it that we mistakenly made fun of them; or have they disappeared from our sight?” 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.