Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
On the Day when We will say to Hell: "Are you filled?" It will say: "Are there any more (to come)?" 30 Paradise will be brought near for the pious ones 31 (And it is said): This is that which ye were promised. (It is) for every penitent and heedful one, 32 who fears the Compassionate One, though He is unseen, and comes to Him with a penitent heart; 33 Enter this Paradise in peace.” That will be the Day of Eternity. 34 They will have therein whatever they want and will receive from Us more rewards 35 But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)? 36 Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind]. 37 And indeed We created the heavens and the earth and all between them in six Days and nothing of fatigue touched Us. 38 So you bear with patience what they say, and sing the praises of your Lord before the rising of the sun and its setting, 39 and proclaim thy Lord's praise in the night, and at the ends of the prostrations. 40 And listen on the day when the crier shall cry from a near place 41 The Day whereon they will surely hear the shout - that is the Day of coming forth. 42 Lo! We it is Who quicken and give death, and unto Us is the journeying. 43 On the day when the earth will split for them, so they will come out in haste; this is the gathering – easy for Us. 44 Indeed, We know what they say. You (Prophet Muhammad) are not a tyrant over them. Therefore, remind by the Koran whosoever fears (My) threat. 45
Allah Almighty has spoken the truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
Juz 26 ▼
< 456 >
< random >
▼ 50 Q
Qaaf 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.