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And We settled the Children of Israel in a sure settlement, and We provided them with good things; so they differed not until the knowledge came to them. Surely thy Lord will decide between them on the Day of Resurrection touching their differences. 93 And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers. 94 And be not thou of those who belie Allah's signs, lest thou be of the losers. 95 Indeed, those upon whom the word of your Lord has come into effect will not believe, 96 until they face the most painful torment. 97 Why, was there never a village that believed and its belief benefited them? Except Jonah's nation, when they believed, We spared them from a degrading punishment in this life and We gave them enjoyment for awhile. 98 Had your Lord willed, whosoever is in the earth, all would have believed. Would you then constrain people until they believe? 99 And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason. 100 Say: "Consider whatever there is in the heavens and on earth!" But of what avail could all the messages and all the warnings be to people who will not believe? 101 What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant. 102 Then, (when Allah's wrath falls upon the wicked) We save our Messengers and also those who believe. It is incumbent on Us to deliver the believers.' set fire to the whole city and its environs. The Assyrian king set his own palace ablaze and was himself burnt to death. 103
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.