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Wherefore admonish thou! thou art not, by the grace of thy Lord, a soothsayer or a madman. 29 Or they allege, “He is a poet we await a calamity of the times to befall him.” 30 Tell them: "Keep on expecting, I am expecting with you." 31 Does their reason tell them to say this or is it because they are a rebellious people? 32 Or do they say: "He himself has composed this [message]"? Nay, but they are not willing to believe! 33 So let them bring a discourse like it, if they are truthful 34 Have they not been created by aught, or are they the creators? 35 Or did they create the heavens and the earth? Nay, they have no firm belief. 36 Or do they own the treasures of thy Lord? Or have they been given charge (thereof)? 37 Have they a stairway whereby they overhear? Then let their listener bring an authority manifest. 38 Has (God) daughters and they sons? 39 Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- 40 Or that the Unseen in it their hands, and they write it down? 41 Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! 42 Or, do they have a god, other than Allah? Exaltations to Allah above that which they associate! 43 AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say: "[It is but] a mass of clouds!" 44 So leave them alone till they meet their Day, in which they will sink into a fainting (with horror). 45 The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell). 46 And verily, for those who do wrong, there is a punishment beyond that. But most of them know not. 47 And be patient upon your Lord’s command, (O dear Prophet Mohammed peace and blessings be upon him), for you are indeed in Our sight; and proclaim the Purity of your Lord while praising Him, whenever you stand. 48 and proclaim the praise of thy Lord in the night, and at the declining of the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.