Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Abraham, 69 [how it was] when he asked his father and his people, "What is it that you worship?" 70 They said, "We worship idols and remain to them devoted." 71 He asked: "Do they hear you when you call them 72 Do they help or harm you?" 73 They said: nay; but we found our fathers doing in this wise. 74 He said: Have you then considered what you have been worshipping: 75 "You and your forefathers preceding you." 76 "They are all my enemies, except the Lord Of The Creation." 77 who created me, and Himself guides me, 78 and is the One who gives me to eat and to drink, 79 "And when I fall ill, so it is He Who heals me." 80 "Who will cause me to die, and then to life (again); 81 "And who, I hope, will forgive me my faults on the day of Judgment. 82 [And he said], "My Lord, grant me authority and join me with the righteous. 83 And ordain for me a goodly mention among posterity 84 and make me of those who will inherit the Garden of Bliss, 85 Forgive me and my father: He was surely among those who went astray. 86 and disgrace me not on the Day when people will be raised to life, 87 The day when wealth and sons avail not (any man) 88 Unless it be he, who shall bring unto Allah a whole heart, 89 On the Day of Judgment Paradise will be brought near the pious 90 and the Fire will be uncovered for those who strayed, 91 It will be said to them: 'Where is that you worshipped, 92 beside Allah? Can they be of any help to you, or even be of any help to themselves?" 93 Then they will be thrown on their faces into the (Fire), They and the Ghawun (devils, and those who were in error). 94 Together with the hordes of Iblis. 95 They will say while contending therein, 96 "By Allah, we were surely in clear error 97 In equating you with the Lord of all the worlds; 98 It was nothing but the evildoers who led us astray. 99 So none we have as intercessors. 100 Nor any loving friend. 101 Would that we could have a chance to live again so that we might become believers." 102 Verily in this is a Sign but most of them do not believe. 103 Surely, Your Lord is the Almighty, the Most Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.