And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 (It is ordained that) no village We have destroyed shall return 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 Then will the true promise draw nigh (of fulfilment): then behold! the eyes of the Unbelievers will fixedly stare in horror: "Ah! Woe to us! we were indeed heedless of this; nay, we truly did wrong!" 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 This Qur’an is sufficient for people who are devout. 106 We sent thee not save as a mercy for the peoples. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 He knows your spoken words and what you hide. 110 I do not know if this be a trial for you, or a little advantage for a while." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112