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Said [Moses]: "O my Sustainer! Open up my heart [to Thy light,] 25 And ease for me my affair. 26 Unloose the knot upon my tongue, 27 so that they might fully understand my speech, 28 Appoint for me a minister from my family 29 Aaron, my brother. 30 to support me. 31 “And make him a partner in my task.” 32 so that we may glorify You much 33 And much remember Thee. 34 Indeed, You are of us ever Seeing." 35 He said: "Moses, your petition is granted. 36 We have bestowed Our favour on you before this 37 when We revealed what was to be made known to your mother, 38 "'Put him into a chest, then cast it into the river. The river will cast it on to the bank, and there he shall be taken up by an enemy of Mine and his.' I showered My love on you so that you might be reared under My watchful eye. 39 Recall, when your sister went along, saying: 'Shall I direct you to one who will take charge of him?' Thus We brought you back to your mother so that her heart might be gladdened and she might not grieve. Moses, recall when you slew a person. We delivered you from distress and made you go through several trials. Then you stayed for several years among the people of Midian, and now you have come at the right moment as ordained. 40 I have chosen thee for My service; 41 So go forth, both you and your brother, with My Signs, and do not slacken in remembering Me. 42 Go both to Firon, surely he has become inordinate; 43 yet speak gently to him, that haply he may be mindful, or perchance fear.' 44 The two [brothers] said: "O our Sustainer! Verily, we fear lest he act hastily with regard to us, or lest he [continue to] transgress all bounds of equity." 45 He said; fear not; verily I shall be with you twain: I shall hear and see. 46 Go, then; you two unto him and say, 'Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer]. We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance: 47 It has been revealed to us that chastisement shall light upon him who cries lies and turns his back." 48 (When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two?" 49 He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance." 50 (The Pharaoh) said: "And what about the former generations?" 51 [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets." 52 Who made the earth for you an expanse and made for you therein paths and sent down water from the cloud; then thereby We have brought forth many species of various herbs. 53 so eat and graze your cattle. In this there are signs for men of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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