Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot; 45 then We withdrew it to Us, a gradual withdrawal. 46 And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection. 47 And it is He who has loosed the winds, bearing good tidings before His mercy; and We sent down from heaven pure water 48 That We may quicken thereby a dead land, and We give drink thereof to that which We have created of cattle and human beings many. 49 We send them rain from time to time so that they may take heed. Many people have responded, but ungratefully. 50 If We willed, We could raise up a warner in every village. 51 So obey not the disbelievers, but strive against them herewith with a great endeavour. 52 ۞ And it is He who let forth the two seas, this one Sweet, grateful to taste, and this salt, bitter to the tongue, and He set between them a barrier, and a ban forbidden. 53 And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. 54 And yet they worship, besides Allah, that which can neither benefit them nor hurt them; and the infidel is ever an aider of the devil against his Lord. 55 Yet We have not sent you but to give good tidings and to warn. 56 Tell them: "I do not ask any recompense of you for this other than (urging) whoever likes may take the way to his Lord." 57 Put your trust in the All Living who never dies, and exalt with His praise, He is sufficiently aware of His worshipers' sins. 58 The One Who created the heavens and the earth and all that is between them in six days, then befitting His Majesty, established Himself upon the Throne (of control); the Most Gracious – therefore ask the one who knows, concerning Him! 59 When it is said to them: 'Prostrate yourselves before the Merciful', they ask: 'And what is the Merciful? Shall we prostrate ourselves to whatever you bid us' And it increases their aversion. ۩ 60