۞
Hizb 46
< random >
And verily Yunus was of the sent ones. 139 He fled to the overloaded ship. 140 And lots were cast (when a storm overtook them), he was rejected, (and thrown overboard). 141 Then he was swallowed by a large fish as he was worthy of blame. 142 Had he not been one of those who acknowledge the glory of God, 143 He would have remained inside its belly until the Day they are resurrected. 144 ۞ We cast him out of the fish unto dry land and he was sick. 145 and We caused a pumpkin tree to grow over him. 146 We sent him to a hundred thousand men or more, 147 and they believed; so We gave them enjoyment for a while. 148 Then ask them whether your Lord has daughters and they have sons. 149 Or created We the angels females while they were present? 150 Then is it of their lying that they say: 151 God hath begotten. Verily they are the liars. 152 Has He chosen daughters over sons? 153 What is amiss with you and your judgment? 154 Will you not then reflect? 155 Or have you a clear authority? 156 Then bring ye your Book (of authority) if ye be truthful! 157 They assert kinship between Him and the angels. But the angels know that they (the liars) will be arraigned (in Hell). 158 Glory be to Allah (for freedom) from what they describe; 159 Except the chosen bondmen of Allah. 160 Therefore you and all what you worship. (The disbelievers and their deities.) 161 You cannot tempt [anyone] away from Him 162 Except the one who will go into the blazing fire. 163 [All forces of nature praise God and say:] "Among us, too, there is none but has a place assigned to it [by Him]; 164 We stand in ranks (for prayer) 165 And indeed, we are those who exalt Allah." 166 They say, 167 "If we had a reminder as had the men of old (before the coming of Prophet Muhammad SAW as a Messenger of Allah). 168 “We would certainly be the chosen bondmen of Allah.” 169 Yet they disbelieve therein. Presently they shall come to know. 170 And surely Our word has gone forth respecting Our servants, the messengers: 171 That undoubtedly, only they will be helped. 172 and Our armies shall be the victors. 173 So turn away (O Muhammad SAW) from them for a while, 174 And watch them and they shall see (the punishment)! 175 Do they wish (indeed) to hurry on our Punishment? 176 But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! 177 So turn (O Muhammad SAW) away from them for a while, 178 and see, soon they shall see! 179 Exaltations be to your Lord, the Lord of Might, above that they describe! 180 And peace be on the Messengers! 181 And all praise is to Allah, the Lord Of The Creation. 182
God the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.