۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment." 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth – this was a miracle.) 42 And We bestowed his household to him and one more similar to it – as a mercy from Us, and as a remembrance for the people of intellect. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 We chose them for a special [purpose] -- proclaiming the message of the Hereafter: 46 They were, in Our sight, truly, of the company of the Elect and the Good. 47 And remember Ismail and Yasa’a (Elisha) and Zul-Kifl; and they are all excellent. 48 This is a reminder. And lo! for those who ward off (evil) is a happy journey's end, 49 Gardens of Eden, whereof the gates are opened for them, 50 Therein they will recline; therein they will call for fruits in abundance and drinks; 51 ۞ And with them will be women limiting [their] glances and of equal age. 52 This is what is promised you for the Day of Reckoning. 53 this, verily, shall be Our provision [for you,] with no end to it! 54 But the arrogant will have the worst return: 55 Hell; which they shall enter; what an evil resting-place! 56 This - so let them taste it - is scalding water and [foul] purulence. 57 Taste the scalding water, pus, and other putrid things". 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!" 60 They say, “Our Lord! Whoever has brought this calamity upon us – double the punishment of the fire for him!” 61 And they will Say: what aileth us that we behold not men whom we were wont to count among the evil ones? 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 Such disputes will certainly take place among the dwellers of hell fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.