Lo! for those who keep from evil are gardens of bliss with their Lord. 34 Shall We then treat the (submitting) Muslims like the Mujrimun (criminals, polytheists and disbelievers, etc.)? 35 What is the matter with you then, how do you judge? 36 Or do you have a scripture in which you learn 37 that (in the Hereafter) you shall have all that you choose for yourselves? 38 Or have you oaths from Us, reaching to the Day of Resurrection? Surely you shall have whatever you judge! 39 Ask them, which of them will stand surety for that! 40 Or have they, perchance, any sages to support their views? Well, then, if they are sincere in this their claim, let them produce those supporters of theirs 41 on the Day when man's very being shall be bared to the bone, and when they [who now deny the truth] shall be called upon to prostrate themselves [before God,] and shall be unable to do so: 42 downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive]. 43 So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know. 44 and I shall respite them -- assuredly My guile is sure. 45 Or are you asking them for some compensation so that they feel burdened with debt? 46 Or [do they think] that the hidden reality [of all that exists] is within their grasp, so that [in time] they can write it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured. 49 Then his Lord chose him and made him of the righteous. 50 When the unbelievers hear this Exhortation, they look at you as though they would knock you off your feet with their (hostile) glances. They say: “Surely he is afflicted with madness”; 51 Yet it is purely an admonition to mankind. 52