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Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman. 29 Or say they: (he is) a poet, (one) for whom we may expect the accident of time? 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 is it their minds that prompt them [to say] this, or are they merely insolent people? 32 Or do they say: "He has fabricated it?" In fact, they will never believe. 33 Let them bring a discourse like thereunto, if they say sooth. 34 Have they not been created by aught, or are they the creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? 37 Or have they the means by which they listen? Then let their listener bring a clear authority. 38 What! The daughters for Him, and the sons for you? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Or do they have knowledge of the Unknown which they write down? 41 Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped! 42 Do they have any god other than Allah? Exalted be Allah above whatever they associate (with Him in His Divinity). 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror): 45 the Day when none of their scheming will be of the least avail to them, and they will receive no succour. 46 And there surely awaits the evildoers a chastisement beyond even that, but most of them know it not. 47 And wait thou patiently the judgment of thy Lord; verily thou art before Our eyes; and hallow the praise of thy Lord when thou uprisest. 48 And in a part of the night exalt Him and after [the setting of] the stars. 49
God Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.