The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 And it is binding on a town which We destroy that they shall not return. 95 until such a time as Gog and Magog are let loose [upon the world] and swarm down from every corner [of the earth,] 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 He knows your spoken words and what you hide. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112