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SAY: "O my Sustainer! If it be Thy will to let me witness [the fulfillment of] whatever they [who blaspheme against Thee] have been promised [to suffer] 93 My Lord! then place me not among the wrong-doing people. 94 We have certainly the power to make you see what We have promised them. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say, "My Lord, I seek refuge in You from the incitements of the devils, 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 Until, when death comes to one* of them, he says, “O my Lord, send me back!” (The disbelievers) 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then those whose scales are heavy, they are the successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He saith: Begone therein, and speak not unto Me. 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: how long tarried ye on the earth in number of year? 112 They will say: We tarried a day or part of a day, but ask those who keep account. 113 He will say: You did tarry but a little-- had you but known (it): 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.