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And a sign to them is the dead earth: We give life to it and bring forth from it grain so they eat of it. 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 So that they may eat of its fruit; yet it was not done by their hands. Then why do they not acknowledge thanks? 35 Glory be to Him, who created all the pairs of what the earth produces, and of themselves, and of what they know not. 36 And a sign for them is the night; We strip it of the day and lo, they are in darkness. 37 While the sun keeps revolving in its orbit. This is the dispensation of the mighty, all-knowing (God). 38 We have appointed stages for the moon till it returns in the shape of a dry old branch of palm-tree. 39 [and] neither may the sun overtake the moon, nor can the night usurp the time of day, since all of them float through space [in accordance with Our laws]. 40 And a sign for them is that We carried their forefathers in a laden ship. 41 And We have created for them similar ships, in which they now ride. 42 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered, 43 unless it be by an act of mercy from Us and a grant of life for a [further span of] time. 44 When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless). 45 Never does any Sign of their Lord come to them, but they turn away from it. 46 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error." 47 They say, "When will this promise be fulfilled, if you are truthful?" 48 The Truth is that they are waiting for nothing but a mighty Blast to seize them the while they are disputing (in their worldly affairs), 49 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people! 50
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.