۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of Allah, the Beneficent, the Merciful
۞ SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ,] and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse, 1 Guiding unto rectitude; wherefore we have believed therein, and we shall by no means associate with our Lord anyone. 2 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son! 3 The ignorant fool among us has spoken outrageously against Allah, 4 And that we thought that men and jinn did not utter a lie against Allah: 5 and that “some from among the humans used to seek protection of some among the jinn, and thus they increased the arrogance of the jinn”; 6 Those people thought, like you, that God would never send down a Messenger. 7 "We went near the heavens but found it to be full of strong guards and shooting flames. 8 notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 'There are among us some that are righteous, and some the contrary: we follow divergent paths. 11 We knew that we could never challenge God whether we stayed on earth or fled elsewhere. 12 Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice. 13 Some of us have come to submission, and some of us are iniquitous.'" Those who have submitted have taken the right course; 14 And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell, 15 Had they (jinn and mankind) remained steadfast in their religion (Islam), We would certainly have given them abundant water to drink 16 as a trial for them. God will make those who disregard the guidance from their Lord suffer increasing torment. 17 And [know] that all worship is due to God [alone]: hence, do not invoke anyone side by side with God! 18 Do not prostrate before anyone other than Him. When the servant of God (Muhammad) preached (his message) the jinn would all crowd around him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.