۞
Hizb 53
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Has the story reached thee, of the honoured guests of Abraham? 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 Then he turned aside to his family secretly and brought a fat (roasted) calf, 26 And he set it before them, and said: wherefore eat ye not? 27 He began to feel afraid. They said, "Do not be afraid," and then gave him the glad news of the birth of a knowledgeable son. 28 Thereupon his wife approached [the guests] with a loud cry, and struck her face [in astonishment] and exclaimed: "A barren old woman [like me]!" 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They replied, "We have been sent to a sinful people, 32 “To throw upon them stones of baked clay.” 33 They are transgressors in the presence of your Lord". 34 Then We brought forth such as were therein of the believers. 35 But We found there but one house of those surrendered (to Allah). 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 but he turned his back with his Assembly, saying: 'He is (either) a sorcerer or a mad man' 39 So We took him and his hosts, and dumped them into the sea, while he was to be blamed. 40 And in 'Ad (there is also a sign) when We sent against them the barren wind; 41 It left nothing of what it came upon but that it made it like disintegrated ruins. 42 There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.” 43 But they rebelled against the command of their Lord. So the thunderbolt overtook them while they looked on: 44 And neither stand up nor defend themselves. 45 And [thus, too, We destroyed] Noah's people aforetime: for they were iniquitous folk. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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